Ghost in the Genevan borderscape! On the symbolic significance of an ‘invisible’ border

Ghost in the Genevan borderscape! On the symbolic significance of an ‘invisible’ border

Border Region
Greater Geneva, Franco-Swiss border
Language(s)
Anglais
Introduction

This paper explores the symbolic significance of national borders in a cross-border regional context. The Greater Geneva borderscape provides an emblematic case of cross-border cooperation in which the invisibilisation of the border in the spatial imaginaries is in fact a symbolisation strategy aimed at underlining its obsolete character.

Summary

The symbolic role of national borders for cross-border regionalisation remains little-known. In order to broaden our understanding of the meaning-making capacity of borders, this paper looks at what happens when the border is apparently not the object of a symbolisation strategy. The case of Greater Geneva appears particularly informative as this cross-border cooperation seeks to develop an integrated urban agglomeration marked by the ‘erasure’ of the Franco-Swiss border. Rather than an absence of symbolisation, the border is recoded as a ‘planned obsolescence’ through its ‘invisibilization’ in the Genevan borderscape. However, the dissonance between this recoding by cross-border cooperation elites and existing popular imaginations weakens the cooperation project. To the extent that borders are powerful symbols which are intended to stimulate emotions and empathy, the ability to mobilize their meaning-making capacity is at the heart of symbolisation politics, as much for the proponents of open borders and cross-border cooperation as for the reactionary forces that emphasize national interests and ontological insecurity.

Content

The main argument of this paper is that the construction and transformation of national borders and, by extension, of cross-border spaces, is more than just a ‘political’ act. It is part of a complex and contested process of symbolisation predicated on the articulation between political projects, everyday experience and collective memories. In order to broaden our understanding of the meaning-making capacity of borders in the process of cross-border region-building, this study looks at what happens when the border is apparently not the object of a particular event, public space, monument or other material form of enacting cross-border regionness. The hypothesis adopted in this study states that the logic of symbolisation is actually inescapable. Instead of simply considering the absence of border symbolism (i.e., a symbolic void), we plead here in favour of strategies of implicit symbolisation which rest on the staging of borders’ functional devaluation and dematerialization (i.e., a symbolism of emptiness or an ‘absent presence’, that is to say that the meaning depends on what is not there). In order to support this hypothesis, it is necessary to explain the motivation of the actors who drive cross-border cooperation and stage the border as a symbol of emptiness. Some of the questions that arise in the context are: What are the functions and meanings of a border characterized by its ‘erasure’? How is this ‘invisibility’ of the border invested in cross-border imaginaries and narratives? Finally, to what extent does such a symbolic recoding contribute to promoting a cross-border regional project and the formation of a sense of belonging that transcends the border?

In order to answer these questions, this paper aims first of all at theoretically clarifying the symbolic significance of borders in a cross-border regional context. In particular, the discussion focuses on the basic mechanisms of the process of symbolisation and the importance of the historical and spatial context. The former relies on Peircean semiotics and the latter is grasped through the notion of ‘borderscape’ which emphasizes the multidimensionality of borders and their dynamic character in time and space. Thereafter, the analysis applies to the case of Greater Geneva, a cross-border cooperation initiative that aims at the development and governance of the cross-border urban agglomeration marked by the ‘erasure’ of the Franco–Swiss border. The case study analysis specifically examines the symbolisation of the border in relation to the cross-border cooperation project and how this symbolism is articulated with its societal context. The recoding of the border as ‘planned obsolescence’ through its invisibilization in the conceived space of the Greater Geneva project is brought to the fore. This symbolisation of the border by its absence also seems well articulated with the narratives of cross-border cooperation. However, the dissonance between the symbolic recoding of the border performed by the cross-border cooperation elites and the popular imagination weakens the Greater Geneva project. On the one hand, the absence of an explicit symbolisation does not promote a shared sense of belonging; for many inhabitants, the national border remains a relevant marker of national identity. On the other hand, the perceived symbolic void provides an opportunity for populist movements to promote a xenophobic discourse contesting the cooperation project and the formation of a cross-border territorial entity. Finally, the analysis concludes on the meaning of a ghostly border that seems to haunt the Greater Geneva project and what this singular example reveals as to the symbolic importance of national boundaries, especially when they are mystified.

Conclusions

In the context of the Greater Geneva marked by a relative invisibilization of the border in the urban space, the symbolic role of the latter in the cross-border agglomeration project is highlighted in two stages. At first, the way in which the national border is symbolised by the promoters of cross-border cooperation implicitly confirms its central role in the affirmation of a territorial project and the legitimization of a vision for the future. The hypothesis according to which the absent presence of the border in the cross-border spatial imaginaries is a strategy of symbolisation of its obsolescence is confirmed. In a second step, the significance of a border depicted as ‘obsolete’ by those responsible for cross-border cooperation is actually discordant with the way in which it is perceived and experienced by a majority of the inhabitants. Far from being a mere hindrance, the national border remains a formidable place of symbolic affirmation, a construction that generates meaning and shapes identities. Clearing the border or pretending that it can be ignored is both a mystification and a missed opportunity that can turn into a threat. It is a mystification, because the absence of the border is only apparent. Like a ghost, it is invisible but remains present in the borderscape that structures the territory and shapes the identities of those who inhabit it. It is also a missed opportunity because invisibilizing the border removes the opportunity for local and regional actors to mobilize it in order to promote and affirm their own territorial project. This symbolisation of emptiness eventually leaves the field free for other protesting forces to reinvest the border and recode it according to their own interests.

More generally, this paper shows that the importance of national borders does not diminish with cross-border integration and cooperation according to some kind of compensatory mechanism (the more interactions and convergence, the less the border counts). In addition, the physical invisibilization of borders does not mean a lack of symbolisation. On the contrary, the absence of a material signifier whose effectiveness is socially recognized makes the symbolic recoding of borders even more important. As sensemaking frames, borders remain at the heart of cross-border regionalization issues and strategies. Provided they are recoded accordingly, national borders offer a great opportunity to assert the emergence of cross-border regional identities and to constitute a point of articulation between a cross-border territory project and pre-existing national territorialities. And yet, because of their role as a symbolic resource, the appropriation of borders and their reinterpretation remain also a source of struggle and political contestation. The symbolic recoding of national borders is therefore one of the major stakes of European integration torn between the ideas of open borders and cross-border regionalization on the one hand, and on the other rebordering tendencies.

Key Messages

The main argument of this paper is that the transformation of borders is more than just a ‘political’ act; it is also part of a complex process of symbolisation, that is, the action of representing borders through socially salient symbols. To the extent that borders are powerful symbols which are intended to stimulate emotions and empathy, the ability to mobilize their meaning-making capacity is at the heart of symbolisation politics, as much for the proponents of open borders and cross-border cooperation as for the reactionary forces that emphasize national interests and ontological insecurity.

Lead

Luxembourg Institute of Socio-economic Research (LISER)

Author of the entry
Contributions

Christophe Sohn, Luxembourg Institute of Socio-economic Research, Esch-sur-Alzette, Luxembourg

James W. Scott, Karelian Institute, University of Eastern Finland, Joensuu, Finland

Contact Person(s)
Date of creation
2021
Publié dans
Transactions of the Institute of British Geographers